In 2000 Trevor Avery collaborated with
Nigel Mullan on Subterranean Landscape Blues, a New Media Scotland Commission
that premiered at Art.tm in Inverness. Exhibition installation of digital
and museological pieces based on the history and present day impact of the
oil industry and militarism on the Highlands of Scotland, and on the Cromarty
Firth in particular. The focus of the film and installation centred on Twentieth
century military underground oil storage facilities in the hills above Invergordon.
Little known and not filmed until this project the cathedral sized caverns
stored oil for the British Navy and were connected to the dock at Invergordon
by underground pipelines.
Also showed at Glasgow Film Theatre and
Belmont Cinema, Aberdeen.
The following gallery notes accompanied
the exhibition installation:
“The five key participants in the
filming of “Subterranean Landscape Blues” were, among other things,
adopting the role of “detective”. What function we see them carrying
out was first characterised by Thomas Huxley in 1882. In this essay he described
the ability to visualise an animal from the tracks it had left behind as “retrospective
prophecies”. He argued that prophetic reasoning rests in the same procedures
whether they are applied retrospectively or not. So, are the “detectives”
in “Subterranean Landscape Blues” continuing the noble tradition
of “retrospective prophecy”?
In 1882 Huxley wished “that there
were such a word as “backteller!” because he thought the word
“backteller” stood “as the best way of describing the procedures
of “the retrospective prophet” who “affirms that so many
hours or years ago, such and such things were to be seen”. By the time
Huxley was publishing his essay on “backtelling” perhaps the most
influential “backteller” of all, Conan Doyle’s Sherlock
Holmes, was in the process of establishing his reputation in the pages of
The Strand magazine.
As a narrative form constructed around
the provision of a trail of clues and their delayed decipherment, the methods
of detective fiction are similar to the scientific mode of conjecture. Like
the palaeontologist, the detective must reconstruct a past event – the
crime – on the basis of its remnants. Just as for the palaeontologist,
bones may be “all that remains” for this purpose, so a “detective
policeman” as Huxley put it “discovers a burglar from the marks
made from his shoe, by a mental process identical to the restoration of extinct
animals from fragments of bone”.
“The museum of anthropology illustrates
the natural history of “Man” (and “Woman”); the narratives
of archaeology are called on to bridge the gap between the fields of anthropology
and history, whilst the museum of history proper is to preserve “those
material objects which are associated with events in the history of individuals,
nations or races or their condition at different periods in their national
life” (Gordon Goode Brown, 1896).
“The museum and gallery of art is
like a history museum but with a special orientation. They illustrate, in
a manner peculiarly their own, “not only the successive phases of the
intellectual progress of races but also their sentiments, passions and morals,
habits, customs, dress, implements and minor accessories of their culture
often not otherwise recorded”. (ibid.)
Not until the late 19th Century did the
museum and gallery come to be regarded as a separate cultural institution
deserving of its own form of architecture. Where museums and galleries are
custom built, even now, the desire to provide the visitor with a linear route
is a strong one. Its continuing influence from the 19th into the 21st century
is still evident. But where did this linear route come from?
The museum and gallery were to show the
“elementary” logic of piecing fragments of the past together and
presenting it in an understandable, linear format. Specialists are employed
to make sure that interpretations and “routes” are laid down in
museums so that the visitors can experience “self improvement”
to a form of enlightenment. These routes are highly managed.
Another Space, as the name suggests, operates
mainly, but not always, in “other spaces”. These spaces are outside
the “white cube” gallery (a twentieth century invention and anything
but “neutral” as the white of purity suggests). It was a deliberate
decision to film the “detectives” at work in “Subterranean
Landscape Blues” because we knew it would be being presented in galleries
where the “detectives” double up as security guards, in more ways
than one.


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